Friday, July 10, 2015

The Flavor of the Month: A Call To Personal Righteousness

Growing up in South Florida, I spent many warm afternoons on the beach. I don’t know if it’s the salt water or what, but I always (to this day) have to have ice cream whenever I leave the beach. There was this local beachfront ice cream shop in my hometown which I used to frequent. They had a special “flavor of the week” to try. Where I live now, there’s a popular frozen custard shop which offers a “flavor of the day”, with wildly popular success. Now if “variety is the spice of life”, then a rotation of frozen flavors is healthy. But is it healthy when we apply that same concept to things other than frozen treats? Is it healthy to continually focus on what is “trending” in the world around us?

I’ve notice a growing trend of late, wherein people become extremely intent on whatever is currently trending (the “flavor of the day”, if you will). It dominates my Facebook feed, the local news, the conversations of my friends, and so on. And no sooner does it burst onto the scene with explosive force then it seems to fade away into the ether just as quickly as it came in, because it gets replaced by the next “flavor”. Just take recent “trends”, for example: First, it was Ferguson. Then, Baltimore. Freddy Gray. Bill Cosby, Bruce/Caitlyn Jenner, the Church Shooting in Charleston, the Confederate Flag debate, the Gay Marriage Vote, the Oregon cake bakers, the vaccination debate,  the unstoppable US Women’s World Cup soccer team. And that’s just the past 11 months. These topics rotate in popularity so much that it’s almost hard to keep track.

Why is it that people jump all over these “hot topics”? Could it be that they are looking for a distraction? John Piper once said that “One of the great uses of Twitter and Facebook will be to prove at the Last Day that prayerlessness was not from lack of time”. So what is it that we seek to be distracted from? Based on my own observations, and the confessional conviction of my own heart, there’s a good chance that we seek to be distracted from our own personal pursuit of righteousness. Just take a look at the titles of popular literature in your local Christian bookstore. Back around the time I was born, books with titles like “How Then Shall We Live?” and “The Pursuit of Holiness” were flying off the shelves. Now, titles like “Your Best Life Now” line the shelves.

An unbridled pursuit for personal righteousness (and growth in sanctification) is widely lacking in the Church today. In our ease and comfort, it becomes much easier to discuss things outside of us than it is to look inside our own heart;  to look at our own nature, which Calvin called a “perpetual factory of idols”. Socrates said “The unexamined life is not worth living”, yet so many of us who profess the name of Christ willingly allow our own lives to go unexamined every day, in favor of getting sucked in to whatever the masses happen to be discussing on Facebook or at the water cooler.

Dear brothers and sisters, where is the call for personal righteousness? Where is the desire to “conform” more “into the image of His Son”, Jesus Christ (Romans 8:29)? Why is it that we’re concerned more with what Bruce Jenner had for lunch than in crucifying our own flesh? Why are we not initiating conversations on social media about how we may grow in Christ and “spur one another on toward love and good deeds” (Hebrews 10:24)? If we spent half the energy and concern we devote to social media trends toward our personal righteousness and obedience to the scriptures, our churches would be full of people on a new level of personal sanctification, on fire for God and His word. Shouldn’t that be what we’re impassioned about? Shouldn’t that be the focus of our conversation? “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about THESE  things.” (Philippians 4:8).

Again, let me reiterate, that this call to personal righteousness stems more from personal conviction in my own heart (and confession therein) than it does from being on a high horse (or high pulpit) and pointing my finger downward. At the end of the day, you are not accountable for the actions of Bruce Jenner, Bill Cosby, or Michael Brown. You’re only accountable for your own. The only answer to that problem is Christ. Therefore, the only response needs to be an impassioned desire to grow more into His image, even at the painful cost of personal introspection of our sinful hearts and continual mortification of the sin that is found there.

I hope you are reading this and nodding your head in agreement. However, don’t think that I am oblivious to the daunting difficulty of the task to which I am calling you. Like Martin Luther, I personally struggled with the role of my effort in sanctification. Was I working enough toward my own holiness? Could I ever work enough towards it? It took a page from my hero, Oswald Chambers to open my eyes to the truth about the doctrine of sanctification, and totally change the angle from which I look at personal holiness. In his widely popular book My Utmost For His Highest, Chambers writes:

As workers, we have to get used to the revelation that redemption is the ONLY reality. Personal holiness is AN EFFECT of redemption, NOT THE CAUSE OF it. If we place our faith in human goodness we will go under when testing comes…. Christian workers fail because they place their desire FOR THEIR OWN HOLINESS above their desire TO KNOW GOD” (emphasis added)

Sanctification (and the working, more and more, toward righteousness) seem so overwhelming because we focus on the work itself. We get so bogged down in the steps toward righteousness and bettering ourselves that we forget where those steps our headed. In an interview, J.I Packer once reminded us of a humbling but powerful truth: “What were we made for? To know God. What aim should we have in life? To know God. What is the best thing in life? To know God. What in humans gives God most pleasure? Knowledge of himself”.

Our focus should not be on the social “flavor of the month”, nor should it be on building up a sweat toward making ourselves more holy. Rather, it should be on simply knowing God better. If that is our only aim, our only drive, then the “effect” of that (as Chambers tells us) will be “personal holiness”. “Seek ye FIRST the Kingdom OF GOD… AND.. HIS righteousness. THEN, all these things”, like methods and means personal growth in holiness, “will be added unto to you.” (Matthew 6:33). In short, if you think the work of becoming righteous is too overwhelming for you, you’re right. It is. But that’s not your job. God is the One who sanctifies. The only thing you have to worry about is knowing Him better. The more you seek the presence of the Holy, the more you will find (slowly but surely) that you’ve been changed into something holy as well. When you got to the bathroom at night, you are so glad there is a light in there. Why? Because it allows you to see yourself clearly. The light allows you to see what imperfections you have in the mirror, so you can change them. You are grateful to have the light for this reason. It’s the same with the light of God. The more you love Him, the more He is going to reveal what needs to be changed… what He is going to change in you.


Celebrity and social movements have their places. Each gets its “15 minutes” in the spotlight… but they are not worth near the attention that we give them. Why not focus our energy not on “the grass that withers” or “the flower that fades”, but on “the word of the Lord” which “remains forever” (Isaiah 40:8). Lord, give us the strength to exchange the “flavor of the day” for the Savior of every day.

Friday, April 3, 2015

The Invisible Man: Reflections on Good Friday

This Good Friday, I got to witness a local small-town church put on a live-action performance of some of the traditional “Stations of the Cross”, reenacting different stories that took place along Christ’s journey from His “trial” to His death.  Shivering teenagers braved the brisk winds in their tunics. The red feathers on Roman centurion helmets fluttered in the breeze… and in the middle of it all, there stood 3 main figures: A Nike-shoed Jesus figure (beard, fake blood, the crown of the thorns, the works), the church minister (a proclaimer of the gospel), and a church deacon to read the scriptures.  In the background stood the few community Christians who came together to watch the action…and in the far distance stood a lone cameraman covering the event for the small-town 5:00 news.

Each player in this public community display walked from station to station, with the small crowd following. The path marked out paralleled along the sidewalk of the town’s main drive, all the way back to the church. The voice of the read scripture was quiet, barely heard. The minister, also barely heard, told of what this read word means to our lives… and all in the middle of an otherwise busy street on a typical small-town afternoon.

As I observed this, I couldn't help but think that there has got to be some sort of metaphor here for contemporary Christianity. In the midst of a noisy, everyday secular life stands 3 major players: Jesus Christ Himself, the Word of God, and the faithful proclaimer of that word (aka your local evangelical church pastor). Walking behind these down the road are the small remnant of believers who choose, in spite of what others may think of them, to publicly follow all three… all the way to the Cross. The disciples didn’t do that (save John). The throngs of people shouting “Hosanna” and the hundreds who were healed didn’t do that. Yet, the faithful remnant, by the power and leading of the Holy Spirit, follow Christ, his word, and biblical teaching to the letter every day (or at least they should).

Then there are those who “while seeing, do not see” (Matt. 13:13). First, you have the “cameramen” of the world….those who follow Jesus, but only to the extent where they can take the true gospel of Christ home with them, to later edit it… thereby not only polishing it up but also removing any parts of it that might be disagreeable to the masses; parts that might make them “uncomfortable”. Finally, there are the others into whose context this drama of redemption is inserted. Some might slow down long enough to catch a glimpse in their rear-view mirror. Others might drive on by, just rolling their eyes. Still others might rev there massive truck engines as a cruel mocking joke (yes, that actually happened).  

The drama, however, remain unphased by all of these. There were many who, by their noise… by their deception… by their critiques… by their unbelief… tried to silence this divine drama when it played out 2,000 years ago. Today, there are still those who seek to do the same, and the voice of opposition grows ever stronger. But the drama of redemption rolls along unphased. Jesus Christ’s divine sacrifice on the cross stands in the public square… fully visible to anyone who will stop long enough to see it… and yet so many don’t. Many will stop only long enough to smile and say “Well isn’t that nice?” or “I wish these nut jobs would stay indoors”, never truly taking part in the painful drama that was played out on their behalf. When Jesus said “Take up YOUR cross and follow me”, He was talking about dying with Him; about walking the same road HE walked. But, for many, that’s by far too uncomfortable… that requires far too much commitment… that requires way too much sacrifice.

Many “believers” are happy to watch their kids wave branches in church on Palm Sunday… and many more are pleased sing and dance and smile and rejoice with the happy, resurrected Jesus in the pews on Easter morning…. And yet, MANY Good Friday services sit 95% empty. Why is that? The answer goes so much deeper than “It’s hard cuz work during the week”.  Could it be because no one truly wants to think about the Jesus on the cross? Could it be because it is our guilt and shame that held Him there and we’re too afraid to even think about it, let alone confess it? And yet, we have the nerve to call it GOOD Friday?

Good Friday can only be good if all three players in the divine drama are present, each with their own special benefit for your life. I have no doubt that many Christians are willing to focus on Jesus (resurrected or otherwise). But where are all those same Christians to be found when it’s time to listen to (aka study) God’s words in the Bible? Where are those same Christians when it’s time to listen to the man called by God to proclaim His word from the pulpit, in order to help you learn and grow in righteousness? And where are those same Christians when the opportunities of life call for you to pick up your cross… to come and die to yourself … in order to find yourself buried and raised in your Savior?  Those Christians are nowhere to be found… because they let the busy noise of everyday life… the distractions of a loudly sinful culture… and the cold winds of discomfort for publicly following Him overwhelm them… Most importantly, they take their eyes off the One in the center.

Many of you know that God said in Psalm 46:10 “Be still (“SHUT UP!” in the Hebrew) and know that I am God”. Well, if we are going to make this Good Friday GOOD, we too need to shut up and put Jesus back into the center. We need to strain our ears and listen intently to the word and its exposition as they are being proclaimed in the midst of the noise. We need to tune out all other distractions and never take our eyes off Christ as we follow Him. We must never seek to edit, change, dilute, or cheapen God’s word or Christ’s gospel (see Revelation 22:18-19). Finally, and with most difficulty, we must take up our cross and die with Christ… finding true abundant life that He paid the ultimate price to give us. Then, and only then, can Good Friday truly be good.


“Though none go with me, still I will follow.
Though NONE go with, still I will follow.
Though none go with me, still I WILL follow.
No turning back. NO turning back!”